Väinämöinen ja aino

In the folk poems, he is also known as the smith who forged the heavens.

Hänen tarunsa ei kuitenkaan ole tässä.

Kun Väinämöinen on kuullut Ainon kuolemasta, hän itkee illat ja aamut lähtee sitten vesille pyytämään mystisiä Vellamon neitoja. He is also known as Kaukomieli and Ahti Saarelainen. The folk poems at the basis of the Lemminkäinen sequence include both shamanistic elements and motifs from medieval visionary literature (e.g.

There is no mention of a female figure called Aino in the collected folk poetry. Lönnrot created her story from various folk poems. In Karelian epic poems, a maiden called Iro is the mother of three heroes: Väinämöinen, Joukamoinen and smith Ilmollinen.

Joukahainen

Joukahainen is a young man from the North who envies Väinämöinen’s status as a singer and sage.

The child is baptised by Virokannas and named King of Karelia, leaving Väinämöinen no choice but to retreat. At times Väinämöinen appears ridiculous: when he is mocked by the fish-Aino for not recognising her (poem 5), and at the end of the Kalevala, when he is accused and made to feel ashamed before a baby (50).

Outraged by this insult, Kullervo drives the bears and the wolves to kill her. Raamatun lainaaminen on ollut paljon yleisempää kuin kansantaruston käyttö. The fate of Kullervo made an impression on J. R. R. Tolkien, inspiring him in his creation of Túrin Turambar in The Children of Húrin. Poem 50 ends with Väinämöinen’s leave-taking; in the folk poem a foundling accuses Väinämöinen of incest, insulting him and compelling him to leave.

In folk poetry, he is usually called Sämpsä Pellervoinen. Niitä käytetään, koska kaikki tuntevat ne. Ainon tavoitteleminen on yksi näistä teoista. The boy is brought up in Untamo’s house as a servant. an elk, a gelding, a foal or a hound). Anni (also Annikki or Annikka) appears in Karelian hunting charms; hunters prayed for her assistance in catching game.

Hän istuu kivelle, joka uppoaa, ja Aino hukkuu.

Mytologiahahmojen käyttöä on vauhdittanut keskusteluilmapiirin polarisoituminen, ja kansallisia symboleja käytetään nyt puolin ja toisin. At the close of the Kalevala, he maintains his status of great singer: he leaves the kantele, music and the noble songs for his people.